Self-integrity
This article discusses the concept of Self-Integrity, and how that relates to other concepts of personality and self-awareness.
This article discusses the concept of Self-Integrity, and how that relates to other concepts of personality and self-awareness.
The Bloch sphere emerged from quantum mechanics of spin-1/2 particles (two-level systems like qubits or nuclear spins) in magnetic fields, generalizing classical spin precession to quantum superpositions.
Metacognitive Integration is a dynamic process of exploration, identification, connection AND reconnection of the organismic self with it’s systemwide functions. It is a process that allows the individual to actualise themselves. This optimises the integration of their organism, to allow them to better thrive in the local environment.
Authenticity, I suggest, is a continuum, a spectrum of stages, that may never end, since the self is a largely unknown thing, and that exploration of self, if done with regular determination, is always going to be revealing “new stuff”.
Rogers’ phenomenological theory complements DNA-Self Theory by providing a relational framework for reclaiming pruned natural DNA-Originated potentials, but assumes greater accessibility to innate growth drivers than childhood chronic trauma may allow ,ost people to access.
This article explores Carl Rogers’ 19 propositions of understanding of human behaviour, each proposition is examined, criticisms explored.
Carl Rogers’ phenomenological theory of personality and behaviour forms the core of his person-centred approach, viewing the individual’s subjective “phenomenal field”, as the primary determinant of behaviour and growth.
Our Theory of DNA-Self, includes the concept that, due to a small child’s ability to forget upsetting or uncomfortable moments, adults may well find that they actually have two masks. One will be hidden, and highly automated.
Calvert was proposing we should understand that this might be a “Prison” planet.
Carl Rogers, in his person-centred approach to therapy, emphasized the inherent potential for growth within each individual. He believed that individuals possess a natural drive towards self-actualization (Rogers, 1961), a process of becoming the best version of oneself. This drive is rooted in what he called Organismic Processes – the innate, biological tendencies that guide our development and well-being.