Self-Reflection
This article covers the science behind the practice of self-reflection. Each theoretical model that supports the practice is teased out.
This article covers the science behind the practice of self-reflection. Each theoretical model that supports the practice is teased out.
This article discusses the concept of Self-Integrity, and how that relates to other concepts of personality and self-awareness.
Welcome to Training the Ego. This is your simple guide to understanding and becoming the person you want to be – your true self. I’ve tried to make it simple, so that anyone can read and understand it, yet the concepts here are incredibly powerful. And if used correctly, can lead an individual to true self-transcendence, where they have complete mastery of self in all its guises.
Self-awareness is the conscious recognition and understanding of one’s own thoughts, emotions, behaviours, and their underlying patterns, often serving as the foundation for personal growth and therapeutic interventions like Awareness Integration Theory
Metacognitive Integration is a dynamic process of exploration, identification, connection AND reconnection of the organismic self with it’s systemwide functions. It is a process that allows the individual to actualise themselves. This optimises the integration of their organism, to allow them to better thrive in the local environment.
Authenticity, I suggest, is a continuum, a spectrum of stages, that may never end, since the self is a largely unknown thing, and that exploration of self, if done with regular determination, is always going to be revealing “new stuff”.
Rogers’ phenomenological theory complements DNA-Self Theory by providing a relational framework for reclaiming pruned natural DNA-Originated potentials, but assumes greater accessibility to innate growth drivers than childhood chronic trauma may allow ,ost people to access.
Jung developed his theory of autonomous complexes in 1908, through word association experiments at the Burghölzli psychiatric clinic in Zurich. By measuring subjects’ reaction times to stimulus words and noting hesitations, slips, and emotional reactions, Jung discovered patterns suggesting emotionally-charged “hot spots” in the unconscious.
This article explores Carl Rogers’ 19 propositions of understanding of human behaviour, each proposition is examined, criticisms explored.
Phenomenology originated as a philosophical movement in the late 19th and early 20th centuries, primarily through Edmund Husserl’s efforts to establish a rigorous “science of consciousness” by describing phenomena as they appear in lived experience, free from preconceptions.